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turning to page one
turning to page one
The small STUDENT GROUP is now rattling around informally in the big lecture room.
ROHL
I need to correct an impression.
Dieter said yesterday this was
about justice. But is it?
If it were about justice you might
ask why has it taken so long? The
war ended twenty years ago.
Remember, there’ve been no
significant trials between
Nuremburg in 1946 and the Auschwitz
trials a couple of years ago.
That’s a long gap. What’s the
reason for the gap?
ROHL waits a moment for a STUDENT to answer.
DIETER
I’d have thought it was obvious.
ROHL
Say.
DIETER
Cowardice. It’s cowardice, isn’t
it? It’s bad conscience. It’s the
big cover-up.
ROHL
Go on.
DIETER
After the war. The German people
didn’t want to look at what they’d
done.
ROHL
Is that right?
DIETER
Because they had too much to hide.
All our parents are liars. All
right, mine are. So it’s left to
us, isn’t it?
ROHL
How so?
DIETER
Because we’re not implicated.
ROHL
Aren’t you? Good. So that’s all
right then.
Everyone laughs.
MARTHE
No, but seriously, Dieter’s right.
My parents, I can’t even talk to
them. I don’t love them. How could
I? How could anyone love them?
Because they’ve told themselves so
truth, let alone admit it. Isn’t
that why we signed up for this
seminar?
ROHL
I don’t know. You tell me.
MARTHE
Speaking for myself.
ROHL
Michael?
MICHAEL
I’m not sure any more.
ROHL is staring at him thoughtfully.
ROHL
What did your father do, Dieter?
DIETER
If you want to know, he was in the
Waffen SS.
There are some smiles, but DIETER rides over the reaction.
DIETER
That’s what I mean, that’s what I’m
saying. So were a million other
Germans.
ROHL
That’s exactly my point. That’s why
it’s better not to pretend this is
about justice. Forgive me, nor is
it about getting into an emotional
state. It has no purpose if it’s
just the young giving their parents
a bad time.
There’s a silence. That’s clearly why some of them are there.
MARTHE
So what is it about? What do you
think?
ROHL
Societies think they operate by
something called morality. But they
don’t. They operate by something
called law. You’re not guilty of
anything merely by working at
Auschwitz. 8,000 people worked at
Auschwitz. Precisely 19 have been
convicted, and only 6 for murder.
To prove murder you have to prove
intent. That’s the law. Remember,
the question is never ‘Was it
wrong?’ but ‘Was it legal?’ And not
by our laws, no, by the laws at the
time.
DIETER frowns, unhappy.
DIETER
But isn’t that...
ROHL
What?
DIETER
Narrow?
ROHL
Yes. The law is narrow.
ROHL looks unapologetic.
ROHL
On the other hand, I suspect people
who kill other people tend to be
aware that it’s wrong.